contain  multitudes  •  por  Padma  Dorje  •  fundado  em  2003
contain  multitudes
Khyentse Yangsi Rinpoche reflects on Chogyam Trungpa Rinpoche's life and teachingsVimeo

What Trungpa Rinpoche Accomplished

Khyentse Yangsi Rinpoche reflects on Chogyam Trungpa Rinpoche's life and teachings
An interview with Tulku Urgyen Rinpoche from 1985, about the nature of Dzogchen and recognizing the naked state of knowing. When asked, his reply was, “What is the use of the tiny light of a firefly when the sun has already risen in the sky?” referring to Trungpa Rinpoche’s presence in the West.Levekunst

Mixing Fire and Water an Interview with Tulku Urgyen Rinpoche

An interview with Tulku Urgyen Rinpoche from 1985, about the nature of Dzogchen and recognizing the naked state of knowing. When asked, his reply was, “What is the use of the tiny light of a firefly when the sun has already risen in the sky?” referring to Trungpa Rinpoche’s presence in the West.
Khyentse Rinpoche almost cried when he remembered this lama. Wikipedia

Gangshar Wangpo

Khyentse Rinpoche almost cried when he remembered this lama. "You should be quite proud to be the grand-grandsons of Lama Gangshar." (To the Shambhala audience).
Holder of the ultimate recognition, a bold, dramatic and utterly sweet-intense teacher for all us barbarians in this degenerate time.tzal.org

Quotes by Chögyam Trungpa Rinpoche

Holder of the ultimate recognition, a bold, dramatic and utterly sweet-intense teacher for all us barbarians in this degenerate time.
Allen Ginsberg sings “Father Death Blues”, and relates two anecdotes on death involving his guru Trungpa Rinpoche. From the documentary “A Poet on the Lower ...YouTube

Allen Ginsberg - Father Death Blues

Allen Ginsberg sings “Father Death Blues”, and relates two anecdotes on death involving his guru Trungpa Rinpoche. From the documentary “A Poet on the Lower ...
Interview by Vivian Kurz and Mark Elliott; video recording by Mark Elliott. Location: Kathmandu 2017Vimeo

Rabjam Rinpoche Recalls Trungpa Rinpoche

Interview by Vivian Kurz and Mark Elliott; video recording by Mark Elliott. Location: Kathmandu 2017
Ground We have already talked about the principles of body, speech, and mind. In anuttarayoga, there is a particular emphasis on speech, not as voice or verbal communication alone, but as a principle of energy.Chronicles

Journey Without Goal: Talk 13, Anuttarayoga

Ground We have already talked about the principles of body, speech, and mind. In anuttarayoga, there is a particular emphasis on speech, not as voice or verbal communication alone, but as a principle of energy.
Elegance means appreciating things as they are. There is a sense of delight and of fearlessness.tzal.org

Chogyam Trungpa Rinpoche on elegance

Elegance means appreciating things as they are. There is a sense of delight and of fearlessness.
Training of an American Buddhist Nun. The following conversation between Pema Chödrön and Walter Fordham took place in Halifax on 10 December 2003.chronicles

How I Met Rinpoche

Training of an American Buddhist Nun. The following conversation between Pema Chödrön and Walter Fordham took place in Halifax on 10 December 2003.
Text by Dzongsar Khyentse Rinpoche: “More and more, I think it is just so unfortunate that Chögyam Trungpa Rinpoche died so young. If he were alive, if he were here, he could spontaneously, from his ocean-like wisdom mind, fish out some sort of method of torma offering that is applicable to non-Tibetan minds. And if he did that, all the lamas would be behind him, definitely all the Kagyu and Nyingma lamas.”Chronicle Project

I Urge and I Request

Text by Dzongsar Khyentse Rinpoche: “More and more, I think it is just so unfortunate that Chögyam Trungpa Rinpoche died so young. If he were alive, if he were here, he could spontaneously, from his ocean-like wisdom mind, fish out some sort of method of torma offering that is applicable to non-Tibetan minds. And if he did that, all the lamas would be behind him, definitely all the Kagyu and Nyingma lamas.”
“The beautiful thing about Buddhism, if I may say so, is that Buddhists don't try to con you. They just present what they have, say it as it is, take it or leave it.” ~ Chogyam Trungpa, from “True Perception”tzal.org

Take it or leave it

“The beautiful thing about Buddhism, if I may say so, is that Buddhists don't try to con you. They just present what they have, say it as it is, take it or leave it.” ~ Chogyam Trungpa, from “True Perception”
You have to go beyond duality and you also have to go beyond nonduality at the same time. You have to return to duality: that is the final goal. It is like the ox-herding pictures: finally you return to the world, with a big belly and with the ox behind you. That picture, returning to the world, is the final point. So you have duality; then you discover nonduality because of duality; then you transcend both nonduality and duality because of them. ~ Chögyam Trungpa in The Teacup and the Skullcuptzal.org

Returning to the world

You have to go beyond duality and you also have to go beyond nonduality at the same time. You have to return to duality: that is the final goal. It is like the ox-herding pictures: finally you return to the world, with a big belly and with the ox behind you. That picture, returning to the world, is the final point. So you have duality; then you discover nonduality because of duality; then you transcend both nonduality and duality because of them. ~ Chögyam Trungpa in The Teacup and the Skullcup
In 1974 during the inaugural session of The Naropa Institute, Chögyam Trungpa presented this course on meditation.chronicleproject

Meditation: The Path of the Buddha

In 1974 during the inaugural session of The Naropa Institute, Chögyam Trungpa presented this course on meditation.
Joni Mitchell video: Refuge of the Road, a song for Chögyam Trungpa.ELEPHANTJOURNAL

Joni Mitchell re: Chögyam Trungpa “He snapped me out of [cocaine use].”

Joni Mitchell video: Refuge of the Road, a song for Chögyam Trungpa.
Self-deception means trying to re-create a past experience again and again, instead of actually having the experience in the present moment. In order to have the experience now, one would have to give up the evaluation of how wonderful the past was, because it is this memory which keeps it distant. If we had the experience continuously, it would seem quite ordinary, and it is this ordinariness that we cannot accept. We keep ourselves busy remembering the wonderful experience of openness we had in the past. This is self-deception’s game. ~ Chögyam Trungpa in Cutting Through Spiritual Materialismtzal.org

Self-deception's game

Self-deception means trying to re-create a past experience again and again, instead of actually having the experience in the present moment. In order to have the experience now, one would have to give up the evaluation of how wonderful the past was, because it is this memory which keeps it distant. If we had the experience continuously, it would seem quite ordinary, and it is this ordinariness that we cannot accept. We keep ourselves busy remembering the wonderful experience of openness we had in the past. This is self-deception’s game. ~ Chögyam Trungpa in Cutting Through Spiritual Materialism
Burn Self Deception is Jim Lowrey's account of the day Trungpa Rinpoche got the Pygmies, and other community members, to stop smoking marijuana.CHRONICLEPROJECT

Burn Self Deception The Chronicles of Chögyam Trungpa Rinpoche

Burn Self Deception is Jim Lowrey's account of the day Trungpa Rinpoche got the Pygmies, and other community members, to stop smoking marijuana.
According to the bodhisattva’s way—the way of those working for the benefit of others—we have to get into it; we have to do it! (+)tzal.org

The Bodhisattvha Leap

According to the bodhisattva’s way—the way of those working for the benefit of others—we have to get into it; we have to do it! (+)
Here are entries from Trungpa Rinpoche's diary made during the final month of his arduous escape from Tibet.CHRONICLEPROJECT

Across the Himalayas

Here are entries from Trungpa Rinpoche's diary made during the final month of his arduous escape from Tibet.
Karme Choling, 1978. We were all excited that Rinpoche was coming to give a teaching program. I was 22 years old. I’d been on the staff at KCL for a year and…CHRONICLEPROJECT

We Can Run!

Karme Choling, 1978. We were all excited that Rinpoche was coming to give a teaching program. I was 22 years old. I’d been on the staff at KCL for a year and…
Chögyam Trungpa Rinpoche on meditation, the spiritual path, and a sense of basic being beyond relative time.Lion's Roar

Beyond Present, Past, and Future Is The Fourth Moment

Chögyam Trungpa Rinpoche on meditation, the spiritual path, and a sense of basic being beyond relative time.
“...he used to amazing effect the fact that no one expected him to speak syntactically perfect English. Subtle, complex, and mind-opening ambiguities, as well as multiple shades and layers of meaning emerged easily from his often slippery sentence structures. ... Trungpa Rinpoche spoke our language, with simplicity and directness. The kind of students he attracted never imagined they would learn his language, let alone recite liturgies or study commentaries in Tibetan. It had to be in English, and there seemed to be little effort needed, since he taught so completely in our language.”chronicleproject

Chögyam the Translator

“...he used to amazing effect the fact that no one expected him to speak syntactically perfect English. Subtle, complex, and mind-opening ambiguities, as well as multiple shades and layers of meaning emerged easily from his often slippery sentence structures. ... Trungpa Rinpoche spoke our language, with simplicity and directness. The kind of students he attracted never imagined they would learn his language, let alone recite liturgies or study commentaries in Tibetan. It had to be in English, and there seemed to be little effort needed, since he taught so completely in our language.”
In this excerpt from Dragon Thunder: My Life with Chögyam Trungpa, Lady Diana describes life at 550 Mapleton Street in Boulder, the first Kalapa Court.Chronicles Project

The Court

In this excerpt from Dragon Thunder: My Life with Chögyam Trungpa, Lady Diana describes life at 550 Mapleton Street in Boulder, the first Kalapa Court.
In relating with the teacher, your critical input and your surrendering work together at the same time. They're not working against each other.YouTube

The Teacher Chogyam Trungpa Rinpoche

In relating with the teacher, your critical input and your surrendering work together at the same time. They're not working against each other.
Calligraphy of Chögyam Trungpa from the “Discovering Elegance” video, 1980.YouTube

Calligraphy of Chögyam Trungpa

Calligraphy of Chögyam Trungpa from the “Discovering Elegance” video, 1980.
The late Chögyam Trungpa Rinpoche described Suzuki Roshi as his “accidental father” in America, and through their close friendship he gained great respect for the Zen tradition. In this talk, Chögyam Trungpa looks at the basic differences between Zen and tantra.Lion's Roar

Zen Mind, Vajra Mind

The late Chögyam Trungpa Rinpoche described Suzuki Roshi as his “accidental father” in America, and through their close friendship he gained great respect for the Zen tradition. In this talk, Chögyam Trungpa looks at the basic differences between Zen and tantra.
A Halloween Message from Trungpa Rinpoche (Audio: 1 minute, 47 seconds)CHRONICLEPROJECT

Spookiness

A Halloween Message from Trungpa Rinpoche (Audio: 1 minute, 47 seconds)
From a 2002 interview with Frank Berlinerchronicleproject

Like a Foreign Country

From a 2002 interview with Frank Berliner
Unique and extraordinary visual dharma instructions from Trungpa RinpocheChronicle Project

Being Tara

Unique and extraordinary visual dharma instructions from Trungpa Rinpoche


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