English
WikipediaGangshar Wangpo
Khyentse Rinpoche almost cried when he remembered this lama. "You should be quite proud to be the grand-grandsons of Lama Gangshar." (To the Shambhala audience).
CHRONICLEPROJECTDzongsar Khyentse Rinpoche on Trungpa Rinpoche
Dzongsar Jamyang Khyentse Rinpoche interviewed by Barry Boyce about Chogyam Trungpa Rinpoche just before the Transcending Madness teachings.
tzal.orgSelf-deception's game
Self-deception means trying to re-create a past experience again and again, instead of actually having the experience in the present moment. In order to have the experience now, one would have to give up the evaluation of how wonderful the past was, because it is this memory which keeps it distant. If we had the experience continuously, it would seem quite ordinary, and it is this ordinariness that we cannot accept. We keep ourselves busy remembering the wonderful experience of openness we had in the past. This is self-deception’s game. ~ Chögyam Trungpa in Cutting Through Spiritual Materialism
VimeoRabjam Rinpoche Recalls Trungpa Rinpoche
Interview by Vivian Kurz and Mark Elliott; video recording by Mark Elliott. Location: Kathmandu 2017
webarquiveThe Way of Basic Sanity
A Brief Overview of Chogyam Trungpa Rinpoche's Perspective on Sutric Buddhism by Traleg Kyabgon Rinpoche
CHRONICLEPROJECTUncovering Hidden Treasure
From Lion’s Jaws retells the story of the escape that Rinpoche described in the last part of Born in Tibet. It includes crucial events and material he omitted from the original account, weaves in a trove of survivors’ recollections and adds commentary to clarify the significance of events.
Chronicle ProjectI Urge and I Request
Text by Dzongsar Khyentse Rinpoche: “More and more, I think it is just so unfortunate that Chögyam Trungpa Rinpoche died so young. If he were alive, if he were here, he could spontaneously, from his ocean-like wisdom mind, fish out some sort of method of torma offering that is applicable to non-Tibetan minds. And if he did that, all the lamas would be behind him, definitely all the Kagyu and Nyingma lamas.”
tzal.orgThe Bodhisattvha Leap
According to the bodhisattva’s way—the way of those working for the benefit of others—we have to get into it; we have to do it! (+)
VimeoWhat Trungpa Rinpoche Accomplished
Khyentse Yangsi Rinpoche reflects on Chogyam Trungpa Rinpoche's life and teachings
chronicleprojectChögyam the Translator
“...he used to amazing effect the fact that no one expected him to speak syntactically perfect English. Subtle, complex, and mind-opening ambiguities, as well as multiple shades and layers of meaning emerged easily from his often slippery sentence structures. ... Trungpa Rinpoche spoke our language, with simplicity and directness. The kind of students he attracted never imagined they would learn his language, let alone recite liturgies or study commentaries in Tibetan. It had to be in English, and there seemed to be little effort needed, since he taught so completely in our language.”
lionsroarThe Decision to Become a Buddhist
Taking refuge in the Buddha, the dharma and the sangha is something more than a ritual, wrote Chögyam Trungpa Rinpoche. By taking refuge, we are committing ourselves to freedom.
YouTubeThe Teacher Chogyam Trungpa Rinpoche
In relating with the teacher, your critical input and your surrendering work together at the same time. They're not working against each other.
ChroniclesJourney Without Goal: Talk 13, Anuttarayoga
Ground We have already talked about the principles of body, speech, and mind. In anuttarayoga, there is a particular emphasis on speech, not as voice or verbal communication alone, but as a principle of energy.
CHRONICLEPROJECTBurn Self Deception The Chronicles of Chögyam Trungpa Rinpoche
Burn Self Deception is Jim Lowrey's account of the day Trungpa Rinpoche got the Pygmies, and other community members, to stop smoking marijuana.
CHRONICLEPROJECTWe Can Run!
Karme Choling, 1978. We were all excited that Rinpoche was coming to give a teaching program. I was 22 years old. I’d been on the staff at KCL for a year and…
CHRONICLEPROJECTReflections on Trungpa Rinpoche
For those who have never encountered Dzongsar Khyentse Rinpoche, he’s a difficult person to describe. His presence is disarming and earthy, and he teaches with relaxed irreverence, much humor, and a brilliant command of dharma. He made the following remarks about Chögyam Trungpa Rinpoche during two of the talks he gave in Halifax.
YouTubeCalligraphy of Chögyam Trungpa
Calligraphy of Chögyam Trungpa from the “Discovering Elegance” video, 1980.
tzal.orgChogyam Trungpa Rinpoche on elegance
Elegance means appreciating things as they are. There is a sense of delight and of fearlessness.
CHRONICLEPROJECTAcross the Himalayas
Here are entries from Trungpa Rinpoche's diary made during the final month of his arduous escape from Tibet.
chronicleprojectMeditation: The Path of the Buddha
In 1974 during the inaugural session of The Naropa Institute, Chögyam Trungpa presented this course on meditation.
LevekunstMixing Fire and Water an Interview with Tulku Urgyen Rinpoche
An interview with Tulku Urgyen Rinpoche from 1985, about the nature of Dzogchen and recognizing the naked state of knowing. When asked, his reply was, “What is the use of the tiny light of a firefly when the sun has already risen in the sky?” referring to Trungpa Rinpoche’s presence in the West.
SHAMBHALAMudra: Early Poems and Songs
A mudra is a symbolic gesture or action that gives physical expression to an inner state. This book of poetry and songs of devotion, written by Chögyam Trungpa between 1959 and 1971, is spontaneous and celebratory. This volume also includes the ten traditional Zen oxherding pictures accompanied by a unique commentary that offers an unmistakably Tibetan flavor. Fans of this renowned teacher will enjoy the heartfelt devotional quality of this early work.
tzal.orgReturning to the world
You have to go beyond duality and you also have to go beyond nonduality at the same time. You have to return to duality: that is the final goal. It is like the ox-herding pictures: finally you return to the world, with a big belly and with the ox behind you. That picture, returning to the world, is the final point. So you have duality; then you discover nonduality because of duality; then you transcend both nonduality and duality because of them. ~ Chögyam Trungpa in The Teacup and the Skullcup
ELEPHANTJOURNALJoni Mitchell re: Chögyam Trungpa “He snapped me out of [cocaine use].”
Joni Mitchell video: Refuge of the Road, a song for Chögyam Trungpa.
tzal.orgOverwhelming goal
Ignorance is the sense of having one particular aim and object and goal in mind. (+)
Lion's RoarBeyond Present, Past, and Future Is The Fourth Moment
Chögyam Trungpa Rinpoche on meditation, the spiritual path, and a sense of basic being beyond relative time.
tzal.orgQuotes by Chögyam Trungpa Rinpoche
Holder of the ultimate recognition, a bold, dramatic and utterly sweet-intense teacher for all us barbarians in this degenerate time.
Lion's RoarZen Mind, Vajra Mind
The late Chögyam Trungpa Rinpoche described Suzuki Roshi as his “accidental father” in America, and through their close friendship he gained great respect for the Zen tradition. In this talk, Chögyam Trungpa looks at the basic differences between Zen and tantra.
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