Quotes by Chagdud Tulku Rinpoche
Change is continuous. Day by day, one season slips into the next. Day turns into night and night to day. Buildings don’t suddenly grow old; rather, second by second, from the moment they’re constructed, they begin to deteriorate… Think of beings inhabiting this universe. How many people born a hundred years ago are still alive?… We see the play of impermanence in our relationships as well. How many of our family members, friends, people in our hometown, have died? How many have moved away, disappearing from our lives forever?… At one time we felt happy just being near a person we loved. Just to hold that person’s hand made us feel wonderful. Now maybe we can’t stand him, don’t want to know anything about him. Whatever comes together must fall apart, whatever once fathered must separate, whatever was born must die. Continual change, relentless change, is constant in our world.
Don’t burden others with your expectations. Understanding their limitations can inspire compassion instead of disappointment, ensuring beneficial and workable relationships. Remember that you have only a short time together. Be grateful for each day you share.
Now we are afflicted by "me-my-mine-itis," a condition caused by ignorance. Our self-centeredness and self-important thinking have become very strong habits. In order to change them, we need to refocus. Instead of concerning ourselves with "I" all the time, we must redirect our attention to "you" or "them" or "others." Reducing self-importance lessens the attachment that stems from it. When we focus outside ourselves, ultimately we realize the equality of ourselves and all other beings. Everybody wants happiness; nobody wants to suffer. Our attachment to our own happiness expands to an attachment to the happiness of all.
If we start worrying whether our nose is too big or too small, we should think, “What if I had no head? – now that would be a problem!” As long as we have life, we should rejoice. If everything doesn’t go exactly as we’d like, we can accept it. If we contemplate impermanence deeply, patience and compassion will arise. We will hold less to the apparent truth of our experience, and the mind will become more flexible. Realising that one day this body will be buried or burned, we will rejoice in every moment we have rather than make ourselves or others unhappy.
True compassion is utterly neutral and is moved by suffering of every sort; not tied to right and wrong, attachment and aversion.