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Quotes by Tulku Urgyen Rinpoche

Ordinary people do not question the commonly accepted version of reality. They conform to the standard values of subduing enemies and cherishing friends and family. Materialism, ambition and mundane achievements are the worldly hallmarks of success. We experience the phenomenal world and our minds as solid and truly existent. Very few people doubt these assertions and question their validity. Yet, the process of disbelief is the first step on the spiritual path.


Vajrayana is also represented as the “four great gates”. The first is the gate of mudras, the second is the gate of offerings, the third is the gate of recitation, and the fourth is the gate of samadhi. These are extremely important. When looking at a person who knows these four gates and can manifest or apply them, it seems like a lot of childish play. Practitioners move their hands in the air, carry stuff around, sing different tunes, recite verses and mantras, wear hats and costumes, and so forth. All this looks like childish play, and some people find it extremely superficial and beside the point, whereas the “real thing” is to look into mind-essence. Anyone who says this lacks real understanding, because it is incredibly significant. All four gates are important. Never regard them as pointless or insignificant. It is said that if the three yogas are disconnected from the melodious tunes, the tradition of Vajrayana will fade away and vanish. ― Tulku Urgyen Rinpoche from "Dzogchen Deity Practice: Meeting Your True Nature"


The Buddha realized that different beings had various capacities, so out of his great compassion and skillful means he gave teachings that were right for different individuals. Although the essence of all teachings of all enlightened ones is to simply let be in recognition of ones own nature, the Buddha taught a lot of complex instructions to satisfy people on all the different levels.


When going up in the mountains there will be less distraction. That is the reason for mountain retreat. In addition to that, if one is able to keep some discipline, remaining in solitude without allowing outsiders to visit and not going out oneself, there will be no other distraction than that made by one’s own mind. External distractions have been eliminated. That is the purpose of seclusion.


There are signs of accomplishment, such as having good health and long life or becoming famous and influential, but these belong to the superficial type of accomplishment. The true, unmistaken signs of accomplishment as established by the masters of the lineage, are to possess compassion, devotion and an acute sense of impermanence.

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